Daily Reading:
Matthew 15
Don't forget to journal in your Foundations Book!
Matthew 15
Don't forget to journal in your Foundations Book!
Daily Reading Audio Commentary:
Today's Question or Action Step:
What does Jesus mean in verse 8 when he says "This people honors me with their lips, but their heart is far away from me. But in vain they do worship Me, teaching doctrines the precepts of men"? Have there been times in your life when you've been guilty of this towards God?
What does Jesus mean in verse 8 when he says "This people honors me with their lips, but their heart is far away from me. But in vain they do worship Me, teaching doctrines the precepts of men"? Have there been times in your life when you've been guilty of this towards God?
Weekly Memory Verse(s):
OPTION 1: Psalm 139:23-24
OPTION 2: Proverbs 30:5
OPTION 3: Matthew 7:24-25
OPTION 1: Psalm 139:23-24
OPTION 2: Proverbs 30:5
OPTION 3: Matthew 7:24-25
Further Study Resources:
Study Guide for Matthew 15 (Enduring Word - David Guzik)
Study Guide for Matthew 15 (Enduring Word - David Guzik)
Pastor Tom's Journal on Today's Reading:
Matthew 15:1-20
You knew it would not be long until the scribes and Pharisees returned on the scene to scrutinize Jesus' every move. Here they move in to accuse Jesus' disciples of not keeping the tradition of the elders by failing to wash their hands before they ate bread (15:2). The tradition of the elders was a list of rules which had been developed outside biblical writings and were eventually committed to print in the Mishna near the end of the 2nd century. The tradition of the elders was man's attempt to add what they thought was important to God's law. Apparently the disciples had violated one of these traditions by not cleansing their hands prior to eating bread. Of course the scribes and Pharisees were right there to question Jesus about the spirituality of His disciples and their failure to keep "man-made religious tradition." In only the way He can, Jesus shoots straight back at them with by pointing out their violation of one of the commandments...honor your father and mother (15:3-4). It seems that the same men who were critical of the disciples failure to wash their hands had failed to honor their parents by not financially caring for their parents (who were elderly) because they had dedicated a certain amount of money to God (15:5-6). In essence they were ignoring God's commandments but trying to maintain their "spirituality." Jesus continues to build His case against the scribes and Pharisees by pointing out that they had elevated man-made tradition over God's law (15:9). Furthermore, He expressed that what went into their mouth did not defile a person, but what comes out of it (15:10-11). Jesus was saying that a person's speech reveals the heart and in reality the heart is more important than a person's devised rules of spirituality. Jesus' disciples inform Him that the Pharisees were offended by what He had said, but Jesus goes further in His criticism by proclaiming their ultimate judgment through separation from God (15:12-14). The disciples needed to understand that the moral law far outweighed the ceremonial law. Ceremonial violations could be taken care of by ceremonial cleansing, but moral transgression of the law resulted in the corrupting of a man's heart (15:15-18). Be honest with yourself...have you created a system of spiritual rules for yourself without any regard to God's commandments? If so, you are in good company with the scribes and Pharisees. God isn't interested in you pacifying yourself by adherence to a list of rules which you have created to feel better about your relationship with God. Stick with what God has revealed in His word and quit wasting time concocting a system that is in reality for you. Although a person can create a fascade on the outside, eventually the heart will manifest itself through actions. If the heart is pure, good with spew out; if the heart is corrupt, evil will soon follow (15:19-20).
Matthew 15:21-28
This seems to me an odd story because I read it through eyes which do not fully comprehend Jesus' actions; however, after taking some time to examine it closer, the story begins to make sense. Jesus withdraws from the scribes and Pharisees who had been attacking Him with every turn. He goes to the region of Tyre and Sidon where many centuries earlier the Canaanites had inhabited (Gentiles). A woman comes to Jesus crying out to Him to have mercy on her daughter, who was demon possessed. She addresses Jesus as Lord and Son of David which were strictly Messianic titles. These titles alone evidenced her belief that Jesus was the Messiah and had the ability to heal her daughter. But uncharacteristic of Jesus, He did not answer her (15:23). She continued to cry out so much that the disciples ask Jesus to intervene in the situation, but Jesus responds by telling them He was sent to the house of Israel, not to the Gentiles (15:24). Since Jesus had primarily come to deliver the Jews, He did not minister to the Gentiles. To me this makes Jesus sound mean or prejudice, but it is not for me to fully understand. I can gather that throughout the history of the Gentiles, they had rejected God and even persecuted His people (Israel). But, this woman would not give up. She came and worshipped Him saying "Lord, help me" but Jesus still refused. Jesus said that it is not good to take the children's bread and give it to the dogs (15:26). Since Jesus had come to give the kingdom (bread) to the Jews (children) it would be wrong to bring good to the Gentiles (dogs). The woman persisted saying that even the dogs would eat the crumbs which fell from the master's table (15:27). Even though she was not a Jew, she still saw herself in the illustration as a dog...someone who needed help and one who could still eat the crumbs which fell from the table. She was not minimizing Israel's blessing, but she was just asking that a little bit be given to her. To this, Jesus responds declaring that this woman's faith is great and He heals her daughter (15:28). The thing which caused Jesus to respond was she knew that help only could come from God. She was willing to humble herself and recognize Jesus as her way to God. This kind of attitude should be repeated in us each day. We should wake up every morning recognizing that without God I will not be able to live. Our prayer should be as the woman's - "Lord, help me."
Matthew 15:29-39
Distinct from the feeding of the 5000 which had occurred earlier in the ministry of Jesus, the feeding of the 4000 takes place after Jesus had departed from Tyre and Sidon. As He came to rest on the mountain, multitudes of people brought the lame, blind, mute, and the maimed to be healed by Jesus (15:29-30). The people marveled at Jesus' miracles and responded by glorifying God (15:31). After these many miracles, Jesus calls His disciples to Himself and confesses His compassion for the people because they had followed Him three days without anything to eat (15:32). Jesus did not want them to depart from Him hungry because they may faint on the way home. The disciples respond to Jesus in a negative way by inquiring where He intends to get enough food (15:33). Obviously those who walked closest to Jesus had forgotten His earlier miracle of feeding 5000 people (Matthew 14:13-21) with five loaves of bread and two fish. In this situation there were fewer people and more food (15:34) so Jesus was capable of repeating the same miracle. Jesus commanded that the people be seated while He took the bread and fish and miraculously fed the entire group (15:35-37). I'm not sure why the disciples lacked faith that Jesus could feed the people. After all they had seen you would expect them to not worry about seemingly impossible circumstances; however, before we are quick to condemn the disciples, we must closely examine ourselves. If we are honest, we've seen God do amazing things in our lives, but when the next tough scenario arises we are quick to allow doubt to enter our mind. Today, we must be challenged to believe God even when we have a hard time understanding how He will work through a situation. Humanly speaking, doubt is a reality, but with God all things are possible.
Dear God, help me to believe You even when I cannot see a solution.
Matthew 15:1-20
You knew it would not be long until the scribes and Pharisees returned on the scene to scrutinize Jesus' every move. Here they move in to accuse Jesus' disciples of not keeping the tradition of the elders by failing to wash their hands before they ate bread (15:2). The tradition of the elders was a list of rules which had been developed outside biblical writings and were eventually committed to print in the Mishna near the end of the 2nd century. The tradition of the elders was man's attempt to add what they thought was important to God's law. Apparently the disciples had violated one of these traditions by not cleansing their hands prior to eating bread. Of course the scribes and Pharisees were right there to question Jesus about the spirituality of His disciples and their failure to keep "man-made religious tradition." In only the way He can, Jesus shoots straight back at them with by pointing out their violation of one of the commandments...honor your father and mother (15:3-4). It seems that the same men who were critical of the disciples failure to wash their hands had failed to honor their parents by not financially caring for their parents (who were elderly) because they had dedicated a certain amount of money to God (15:5-6). In essence they were ignoring God's commandments but trying to maintain their "spirituality." Jesus continues to build His case against the scribes and Pharisees by pointing out that they had elevated man-made tradition over God's law (15:9). Furthermore, He expressed that what went into their mouth did not defile a person, but what comes out of it (15:10-11). Jesus was saying that a person's speech reveals the heart and in reality the heart is more important than a person's devised rules of spirituality. Jesus' disciples inform Him that the Pharisees were offended by what He had said, but Jesus goes further in His criticism by proclaiming their ultimate judgment through separation from God (15:12-14). The disciples needed to understand that the moral law far outweighed the ceremonial law. Ceremonial violations could be taken care of by ceremonial cleansing, but moral transgression of the law resulted in the corrupting of a man's heart (15:15-18). Be honest with yourself...have you created a system of spiritual rules for yourself without any regard to God's commandments? If so, you are in good company with the scribes and Pharisees. God isn't interested in you pacifying yourself by adherence to a list of rules which you have created to feel better about your relationship with God. Stick with what God has revealed in His word and quit wasting time concocting a system that is in reality for you. Although a person can create a fascade on the outside, eventually the heart will manifest itself through actions. If the heart is pure, good with spew out; if the heart is corrupt, evil will soon follow (15:19-20).
Matthew 15:21-28
This seems to me an odd story because I read it through eyes which do not fully comprehend Jesus' actions; however, after taking some time to examine it closer, the story begins to make sense. Jesus withdraws from the scribes and Pharisees who had been attacking Him with every turn. He goes to the region of Tyre and Sidon where many centuries earlier the Canaanites had inhabited (Gentiles). A woman comes to Jesus crying out to Him to have mercy on her daughter, who was demon possessed. She addresses Jesus as Lord and Son of David which were strictly Messianic titles. These titles alone evidenced her belief that Jesus was the Messiah and had the ability to heal her daughter. But uncharacteristic of Jesus, He did not answer her (15:23). She continued to cry out so much that the disciples ask Jesus to intervene in the situation, but Jesus responds by telling them He was sent to the house of Israel, not to the Gentiles (15:24). Since Jesus had primarily come to deliver the Jews, He did not minister to the Gentiles. To me this makes Jesus sound mean or prejudice, but it is not for me to fully understand. I can gather that throughout the history of the Gentiles, they had rejected God and even persecuted His people (Israel). But, this woman would not give up. She came and worshipped Him saying "Lord, help me" but Jesus still refused. Jesus said that it is not good to take the children's bread and give it to the dogs (15:26). Since Jesus had come to give the kingdom (bread) to the Jews (children) it would be wrong to bring good to the Gentiles (dogs). The woman persisted saying that even the dogs would eat the crumbs which fell from the master's table (15:27). Even though she was not a Jew, she still saw herself in the illustration as a dog...someone who needed help and one who could still eat the crumbs which fell from the table. She was not minimizing Israel's blessing, but she was just asking that a little bit be given to her. To this, Jesus responds declaring that this woman's faith is great and He heals her daughter (15:28). The thing which caused Jesus to respond was she knew that help only could come from God. She was willing to humble herself and recognize Jesus as her way to God. This kind of attitude should be repeated in us each day. We should wake up every morning recognizing that without God I will not be able to live. Our prayer should be as the woman's - "Lord, help me."
Matthew 15:29-39
Distinct from the feeding of the 5000 which had occurred earlier in the ministry of Jesus, the feeding of the 4000 takes place after Jesus had departed from Tyre and Sidon. As He came to rest on the mountain, multitudes of people brought the lame, blind, mute, and the maimed to be healed by Jesus (15:29-30). The people marveled at Jesus' miracles and responded by glorifying God (15:31). After these many miracles, Jesus calls His disciples to Himself and confesses His compassion for the people because they had followed Him three days without anything to eat (15:32). Jesus did not want them to depart from Him hungry because they may faint on the way home. The disciples respond to Jesus in a negative way by inquiring where He intends to get enough food (15:33). Obviously those who walked closest to Jesus had forgotten His earlier miracle of feeding 5000 people (Matthew 14:13-21) with five loaves of bread and two fish. In this situation there were fewer people and more food (15:34) so Jesus was capable of repeating the same miracle. Jesus commanded that the people be seated while He took the bread and fish and miraculously fed the entire group (15:35-37). I'm not sure why the disciples lacked faith that Jesus could feed the people. After all they had seen you would expect them to not worry about seemingly impossible circumstances; however, before we are quick to condemn the disciples, we must closely examine ourselves. If we are honest, we've seen God do amazing things in our lives, but when the next tough scenario arises we are quick to allow doubt to enter our mind. Today, we must be challenged to believe God even when we have a hard time understanding how He will work through a situation. Humanly speaking, doubt is a reality, but with God all things are possible.
Dear God, help me to believe You even when I cannot see a solution.
Recent
The Way - Day 260 (Matthew 28)
September 6th, 2024
The Way - Day 259 (Matthew 27)
September 5th, 2024
The Way - Day 258 (Matthew 26)
September 4th, 2024
The Way - Day 257 (Matthew 25)
September 3rd, 2024
The Way - Day 256 (Matthew 24)
September 2nd, 2024
The Way - Day 255 (Matthew 23)
August 30th, 2024
The Way - Day 254 (Matthew 22)
August 29th, 2024
The Way - Day 253 (Matthew 21)
August 28th, 2024
The Way - Day 252 (Matthew 20)
August 27th, 2024
The Way - Day 251 (Matthew 19)
August 26th, 2024
The Way - Day 250 (Matthew 18)
August 23rd, 2024
The Way - Day 249 (Matthew 17)
August 22nd, 2024
The Way - Day 248 (Matthew 16)
August 21st, 2024
The Way - Day 247 (Matthew 15)
August 20th, 2024
The Way - Day 246 (Matthew 14)
August 19th, 2024
The Way - Day 245 (Matthew 13)
August 16th, 2024
The Way - Day 244 (Matthew 12)
August 15th, 2024
The Way - Day 243 (Matthew 11)
August 14th, 2024
The Way - Day 242 (Matthew 10)
August 13th, 2024
The Way - Day 241 (Matthew 9)
August 12th, 2024
Archive
2024
January
The Way - Day 081 (2 Corinthians 3)The Way - Day 082 (2 Corinthians 4)The Way - Day 083 (2 Corinthians 5)The Way - Day 084 (2 Corinthians 6)The Way - Day 085 (2 Corinthians 7)The Way - Day 086 (2 Corinthians 8)The Way - Day 087 (2 Corinthians 9)The Way - Day 088 (2 Corinthians 10)The Way - Day 089 (2 Corinthians 11)The Way - Day 090 (2 Corinthians 12)The Way - Day 091 (2 Corinthians 13)The Way - Day 092 (Mark 1)The Way - Day 093 (Mark 2)The Way - Day 094 (Mark 3)The Way - Day 095 (Mark 4)The Way - Day 096 (Mark 5)The Way - Day 097 (Mark 6)The Way - Day 098 (Mark 7)The Way - Day 099 (Mark 8)The Way - Day 100 (Mark 9)The Way - Day 101 (Mark 10)The Way - Day 102 (Mark 11)The Way - Day 103 (Mark 12)
February
The Way - Day 104 (Mark 13)The Way - Day 105 (Mark 14)The Way - Day 106 (Mark 15)The Way - Day 107 (Mark 16)The Way - Day 108 (Romans 1)The Way - Day 109 (Romans 2)The Way - Day 110 (Romans 3)The Way - Day 111 (Romans 4)The Way - Day 112 (Romans 5)The Way - Day 113 (Romans 6)The Way - Day 114 (Romans 7)The Way - Day 115 (Romans 8)The Way - Day 116 (Romans 9)The Way - Day 117 (Romans 10)The Way - Day 118 (Romans 11)The Way - Day 119 (Romans 12)The Way - Day 120 (Romans 13)The Way - Day 121 (Romans 14)The Way - Day 122 (Romans 15)The Way - Day 123 (Romans 16)The Way - Day 124 (Acts 20)
March
The Way - Day 125 (Acts 21)The Way - Day 126 (Acts 22)The Way - Day 127 (Acts 23)The Way - Day 128 (Acts 24)The Way - Day 129 (Acts 25)The Way - Day 130 (Acts 26)The Way - Day 131 (Acts 27)The Way - Day 132 (Acts 28)The Way - Day 133 (Colossians 1)The Way - Day 134 (Colossians 2)The Way - Day 135 (Colossians 3)The Way - Day 136 (Colossians 4)The Way - Day 137 (Ephesians 1)The Way - Day 138 (Ephesians 2)The Way - Day 139 (Ephesians 3)The Way - Day 140 (Ephesians 4)The Way - Day 141 (Ephesians 5)The Way - Day 142 (Ephesians 6)The Way - Day 143 (Philippians 1)The Way - Day 144 (Philippians 2)The Way - Day 145 (Philippians 3)
April
The Way - Day 146 (Philippians 4)The Way - Day 147 (Philemon)The Way - Day 148 (Hebrews 1)The Way - Day 149 (Hebrews 2)The Way - Day 150 (Hebrews 3)The Way - Day 151 (Hebrews 4)The Way - Day 152 (Hebrews 5)The Way - Day 153 (Hebrews 6)The Way - Day 154 (Hebrews 7)The Way - Day 155 (Hebrews 8)The Way - Day 156 (Hebrews 9)The Way - Day 157 (Hebrews 10)The Way - Day 158 (Hebrews 11)The Way - Day 159 (Hebrews 12)The Way - Day 160 (Hebrews 13)The Way - Day 161 (1 Timothy 1)The Way - Day 162 (1 Timothy 2)The Way - Day 163 (1 Timothy 3)The Way - Day 164 (1 Timothy 4)The Way - Day 165 (1 Timothy 5)The Way - Day 166 (1 Timothy 6)The Way - Day 167 (2 Timothy 1)
May
The Way - Day 168 (2 Timothy 2)The Way - Day 169 (2 Timothy 3)The Way - Day 170 (2 Timothy 4)The Way - Day 171 (Titus 1)The Way - Day 172 (Titus 2)The Way - Day 173 (Titus 3)The Way - Day 174 (1 Peter 1)The Way - Day 175 (1 Peter 2)The Way - Day 176 (1 Peter 3)The Way - Day 177 (1 Peter 4)The Way - Day 178 (1 Peter 5)The Way - Day 179 (2 Peter 1)The Way - Day 180 (2 Peter 2)