Daily Reading:
Mark 10
Don't forget to journal in your Foundations Book!
Mark 10
Don't forget to journal in your Foundations Book!
Daily Reading Audio Commentary:
Today's Question or Action Step:
How do you feel when you reflect on the grace and compassion God has shown you through Jesus? Who needs to receive that same grace, love, and compassion from you today?
How do you feel when you reflect on the grace and compassion God has shown you through Jesus? Who needs to receive that same grace, love, and compassion from you today?
Weekly Memory Verse(s):
OPTION 1: Psalm 34:8
OPTION 2: Proverbs 15:1-2
OPTION 3: Matthew 5:43-44
OPTION 1: Psalm 34:8
OPTION 2: Proverbs 15:1-2
OPTION 3: Matthew 5:43-44
Further Study Resources:
Study Guide for Mark 10 (Enduring Word - David Guzik)
Study Guide for Mark 10 (Enduring Word - David Guzik)
Pastor Tom's Journal on Today's Reading:
Mark 10:1-31
Jesus comes to the region of Judea and He begins to teach the people who have gathered (10:1). Of course the Pharisees show up and try to get Jesus to say something which would render His ministry questionable. "The Pharisees came and asked Him, 'Is it lawful for a man to divorce his wife?' testing Him" (10:3). Basically, the Pharisees were trying to get Jesus to say something contrary to their teachings on divorce. Some believed divorce was acceptable on any grounds while others believed it was permitted in the case of adultery. Jesus' answer to this question would alienate one group and ultimately make them upset with Jesus. In a way only Jesus can, He declares that God never intended for anyone to be divorced and only because of "the hardness of your heart he [Moses] wrote a certificate of divorce" (10:3-9). The Pharisees had misinterpreted the law given in Deuteronomy 24 to mean that as long as a certificate of divorce was offered, permission was granted and remarriage was appropriate. When the disciples return to the house, they continued to ask Jesus about His teaching on divorce and He further explained it to them (10:10-12). The Bible seems to indicate only two acceptable scenarios for divorce: adultery (Matthew 19:9) and when an unbelieving spouse leaves her believing partner (1 Corinthians 7:14-17).
While the disciples and Jesus are in this heavy discussion, people bring little children to see Jesus "that he might touch them;" however, the disciples "rebuked those who brought them" (10:13). My guess is that they were so involved in this discussion that they lost sight of what was really important - people. Jesus commands that the children be allowed to come to Him and He says, "Whoever does not receive the kingdom of God as a little child will by no means enter it" (10:15). What was Jesus teaching here? He was saying that no one can be a part of His kingdom unless he comes in humility and dependence as a little child. Those who seek a relationship with God must admit their need and approach Him in humbleness. This teaching is perfectly illustrated in Jesus encounter with a rich young ruler. This man comes to Jesus and asks what he must do to inherit eternal life (10:17). Jesus responds by listing six of the ten commandments that he must keep (10:18-19). The ruler arrogantly declares that he has kept all of these commandments (10:20). "The Jesus, looking at him, loved him, and said to him, 'One thing you lack: go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow me'" (10:22). The ruler was disappointed at Jesus' demands so he "went away sorrowful, for he had great possessions" (10:22). Ultimately, this man loved riches more than he loved God. Jesus was not teaching a works based salvation (keep the commandments, sell possessions), He was actually trying to expose the impossibility of attaining salvation through works. The disciples get very concerned and ask Jesus, "Who then can be saved?" The response of the disciples was correct and should have been the response of the rich young ruler. Jesus gave the disciples assurance that those who recognize their inability to attain salvation have the right heart attitude to receive it. Jesus declares, "With men it is impossible, but not with God; for with God all things are possible" (10:27). The teaching is very clear - man cannot receive redemption through his own works, but only through the sufficient work of Jesus.
Mark 10:32-52
After His encounter with the rich man, Jesus and His disciples continued their journey to Jerusalem to celebrate the Passover. I believe the disciples were confused because of Jesus' determination to get to Jerusalem where He would eventually die. Jesus had already instructed His disciples twice that He would soon be killed (Mark 8:31; 9:31). Mark writes that "Jesus was going before them" but the disciples "were afraid" (10:32). If Jesus would soon be put to death, what would this mean for them? They were afraid. Jesus took the twelve aside and for the last time told them that "the Son of Man will be betrayed...and they will condemn Him to death and deliver Him to the Gentiles; and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again" (10:33).
It seems like the disciples totally missed Jesus' teaching about humility and suffering because James and John asked Him for places of prominence in the future kingdom (10:35- 40). When the other disciples catch word of James and John's request they become angry (10:41). Jesus calls all of them to gather together and He begins to teach them about true leadership and prominence. He instructs them that leadership is not found in exercising authority over others, but rather in serving (10:42-44). Using Himself as an example, Jesus them that even He "did not come to be served, but to serve, and to give His life a ransom for many" (10:45). Many people in our world think importance is achieved through climbing the ladder of success; however, Jesus says a person takes on recognition when they choose to be a helper of others.
Following this teaching about servanthood, Jesus and His disciples are in Jericho, about 15 miles outside Jerusalem. Mark specifically mentions a blind man named Bartimaeus who is sitting by the city gate begging. Most people with physical problems became beggars and were outcasts in society. When the blind man heard Jesus was nearby, he began crying out for healing because he had probably been told about the miraculous works of Jesus (10:46- 47). Some people did not think this man was worthy of Jesus' time so they tried to silence his cries for help, but Jesus calls the blind man and restores his sight (10:48-52). Jesus evidenced true servanthood by taking time for a person whom others thought was insignificant. This should be a vivid example for us to follow. Every individual is important to god and we are called to serve them in love. Jesus was the perfect example in this and we should follow in His steps. Do not judge a person's worthiness to be served - serve everyone as you are a representative of Jesus Christ.
Dear God, help me to be a servant of all. May I see all people through Your eyes and serve them with a joyful heart.
Mark 10:1-31
Jesus comes to the region of Judea and He begins to teach the people who have gathered (10:1). Of course the Pharisees show up and try to get Jesus to say something which would render His ministry questionable. "The Pharisees came and asked Him, 'Is it lawful for a man to divorce his wife?' testing Him" (10:3). Basically, the Pharisees were trying to get Jesus to say something contrary to their teachings on divorce. Some believed divorce was acceptable on any grounds while others believed it was permitted in the case of adultery. Jesus' answer to this question would alienate one group and ultimately make them upset with Jesus. In a way only Jesus can, He declares that God never intended for anyone to be divorced and only because of "the hardness of your heart he [Moses] wrote a certificate of divorce" (10:3-9). The Pharisees had misinterpreted the law given in Deuteronomy 24 to mean that as long as a certificate of divorce was offered, permission was granted and remarriage was appropriate. When the disciples return to the house, they continued to ask Jesus about His teaching on divorce and He further explained it to them (10:10-12). The Bible seems to indicate only two acceptable scenarios for divorce: adultery (Matthew 19:9) and when an unbelieving spouse leaves her believing partner (1 Corinthians 7:14-17).
While the disciples and Jesus are in this heavy discussion, people bring little children to see Jesus "that he might touch them;" however, the disciples "rebuked those who brought them" (10:13). My guess is that they were so involved in this discussion that they lost sight of what was really important - people. Jesus commands that the children be allowed to come to Him and He says, "Whoever does not receive the kingdom of God as a little child will by no means enter it" (10:15). What was Jesus teaching here? He was saying that no one can be a part of His kingdom unless he comes in humility and dependence as a little child. Those who seek a relationship with God must admit their need and approach Him in humbleness. This teaching is perfectly illustrated in Jesus encounter with a rich young ruler. This man comes to Jesus and asks what he must do to inherit eternal life (10:17). Jesus responds by listing six of the ten commandments that he must keep (10:18-19). The ruler arrogantly declares that he has kept all of these commandments (10:20). "The Jesus, looking at him, loved him, and said to him, 'One thing you lack: go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow me'" (10:22). The ruler was disappointed at Jesus' demands so he "went away sorrowful, for he had great possessions" (10:22). Ultimately, this man loved riches more than he loved God. Jesus was not teaching a works based salvation (keep the commandments, sell possessions), He was actually trying to expose the impossibility of attaining salvation through works. The disciples get very concerned and ask Jesus, "Who then can be saved?" The response of the disciples was correct and should have been the response of the rich young ruler. Jesus gave the disciples assurance that those who recognize their inability to attain salvation have the right heart attitude to receive it. Jesus declares, "With men it is impossible, but not with God; for with God all things are possible" (10:27). The teaching is very clear - man cannot receive redemption through his own works, but only through the sufficient work of Jesus.
Mark 10:32-52
After His encounter with the rich man, Jesus and His disciples continued their journey to Jerusalem to celebrate the Passover. I believe the disciples were confused because of Jesus' determination to get to Jerusalem where He would eventually die. Jesus had already instructed His disciples twice that He would soon be killed (Mark 8:31; 9:31). Mark writes that "Jesus was going before them" but the disciples "were afraid" (10:32). If Jesus would soon be put to death, what would this mean for them? They were afraid. Jesus took the twelve aside and for the last time told them that "the Son of Man will be betrayed...and they will condemn Him to death and deliver Him to the Gentiles; and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again" (10:33).
It seems like the disciples totally missed Jesus' teaching about humility and suffering because James and John asked Him for places of prominence in the future kingdom (10:35- 40). When the other disciples catch word of James and John's request they become angry (10:41). Jesus calls all of them to gather together and He begins to teach them about true leadership and prominence. He instructs them that leadership is not found in exercising authority over others, but rather in serving (10:42-44). Using Himself as an example, Jesus them that even He "did not come to be served, but to serve, and to give His life a ransom for many" (10:45). Many people in our world think importance is achieved through climbing the ladder of success; however, Jesus says a person takes on recognition when they choose to be a helper of others.
Following this teaching about servanthood, Jesus and His disciples are in Jericho, about 15 miles outside Jerusalem. Mark specifically mentions a blind man named Bartimaeus who is sitting by the city gate begging. Most people with physical problems became beggars and were outcasts in society. When the blind man heard Jesus was nearby, he began crying out for healing because he had probably been told about the miraculous works of Jesus (10:46- 47). Some people did not think this man was worthy of Jesus' time so they tried to silence his cries for help, but Jesus calls the blind man and restores his sight (10:48-52). Jesus evidenced true servanthood by taking time for a person whom others thought was insignificant. This should be a vivid example for us to follow. Every individual is important to god and we are called to serve them in love. Jesus was the perfect example in this and we should follow in His steps. Do not judge a person's worthiness to be served - serve everyone as you are a representative of Jesus Christ.
Dear God, help me to be a servant of all. May I see all people through Your eyes and serve them with a joyful heart.
Recent
The Way - Day 260 (Matthew 28)
September 6th, 2024
The Way - Day 259 (Matthew 27)
September 5th, 2024
The Way - Day 258 (Matthew 26)
September 4th, 2024
The Way - Day 257 (Matthew 25)
September 3rd, 2024
The Way - Day 256 (Matthew 24)
September 2nd, 2024
The Way - Day 255 (Matthew 23)
August 30th, 2024
The Way - Day 254 (Matthew 22)
August 29th, 2024
The Way - Day 253 (Matthew 21)
August 28th, 2024
The Way - Day 252 (Matthew 20)
August 27th, 2024
The Way - Day 251 (Matthew 19)
August 26th, 2024
The Way - Day 250 (Matthew 18)
August 23rd, 2024
The Way - Day 249 (Matthew 17)
August 22nd, 2024
The Way - Day 248 (Matthew 16)
August 21st, 2024
The Way - Day 247 (Matthew 15)
August 20th, 2024
The Way - Day 246 (Matthew 14)
August 19th, 2024
The Way - Day 245 (Matthew 13)
August 16th, 2024
The Way - Day 244 (Matthew 12)
August 15th, 2024
The Way - Day 243 (Matthew 11)
August 14th, 2024
The Way - Day 242 (Matthew 10)
August 13th, 2024
The Way - Day 241 (Matthew 9)
August 12th, 2024
Archive
2024
January
The Way - Day 081 (2 Corinthians 3)The Way - Day 082 (2 Corinthians 4)The Way - Day 083 (2 Corinthians 5)The Way - Day 084 (2 Corinthians 6)The Way - Day 085 (2 Corinthians 7)The Way - Day 086 (2 Corinthians 8)The Way - Day 087 (2 Corinthians 9)The Way - Day 088 (2 Corinthians 10)The Way - Day 089 (2 Corinthians 11)The Way - Day 090 (2 Corinthians 12)The Way - Day 091 (2 Corinthians 13)The Way - Day 092 (Mark 1)The Way - Day 093 (Mark 2)The Way - Day 094 (Mark 3)The Way - Day 095 (Mark 4)The Way - Day 096 (Mark 5)The Way - Day 097 (Mark 6)The Way - Day 098 (Mark 7)The Way - Day 099 (Mark 8)The Way - Day 100 (Mark 9)The Way - Day 101 (Mark 10)The Way - Day 102 (Mark 11)The Way - Day 103 (Mark 12)
February
The Way - Day 104 (Mark 13)The Way - Day 105 (Mark 14)The Way - Day 106 (Mark 15)The Way - Day 107 (Mark 16)The Way - Day 108 (Romans 1)The Way - Day 109 (Romans 2)The Way - Day 110 (Romans 3)The Way - Day 111 (Romans 4)The Way - Day 112 (Romans 5)The Way - Day 113 (Romans 6)The Way - Day 114 (Romans 7)The Way - Day 115 (Romans 8)The Way - Day 116 (Romans 9)The Way - Day 117 (Romans 10)The Way - Day 118 (Romans 11)The Way - Day 119 (Romans 12)The Way - Day 120 (Romans 13)The Way - Day 121 (Romans 14)The Way - Day 122 (Romans 15)The Way - Day 123 (Romans 16)The Way - Day 124 (Acts 20)
March
The Way - Day 125 (Acts 21)The Way - Day 126 (Acts 22)The Way - Day 127 (Acts 23)The Way - Day 128 (Acts 24)The Way - Day 129 (Acts 25)The Way - Day 130 (Acts 26)The Way - Day 131 (Acts 27)The Way - Day 132 (Acts 28)The Way - Day 133 (Colossians 1)The Way - Day 134 (Colossians 2)The Way - Day 135 (Colossians 3)The Way - Day 136 (Colossians 4)The Way - Day 137 (Ephesians 1)The Way - Day 138 (Ephesians 2)The Way - Day 139 (Ephesians 3)The Way - Day 140 (Ephesians 4)The Way - Day 141 (Ephesians 5)The Way - Day 142 (Ephesians 6)The Way - Day 143 (Philippians 1)The Way - Day 144 (Philippians 2)The Way - Day 145 (Philippians 3)
April
The Way - Day 146 (Philippians 4)The Way - Day 147 (Philemon)The Way - Day 148 (Hebrews 1)The Way - Day 149 (Hebrews 2)The Way - Day 150 (Hebrews 3)The Way - Day 151 (Hebrews 4)The Way - Day 152 (Hebrews 5)The Way - Day 153 (Hebrews 6)The Way - Day 154 (Hebrews 7)The Way - Day 155 (Hebrews 8)The Way - Day 156 (Hebrews 9)The Way - Day 157 (Hebrews 10)The Way - Day 158 (Hebrews 11)The Way - Day 159 (Hebrews 12)The Way - Day 160 (Hebrews 13)The Way - Day 161 (1 Timothy 1)The Way - Day 162 (1 Timothy 2)The Way - Day 163 (1 Timothy 3)The Way - Day 164 (1 Timothy 4)The Way - Day 165 (1 Timothy 5)The Way - Day 166 (1 Timothy 6)The Way - Day 167 (2 Timothy 1)
May
The Way - Day 168 (2 Timothy 2)The Way - Day 169 (2 Timothy 3)The Way - Day 170 (2 Timothy 4)The Way - Day 171 (Titus 1)The Way - Day 172 (Titus 2)The Way - Day 173 (Titus 3)The Way - Day 174 (1 Peter 1)The Way - Day 175 (1 Peter 2)The Way - Day 176 (1 Peter 3)The Way - Day 177 (1 Peter 4)The Way - Day 178 (1 Peter 5)The Way - Day 179 (2 Peter 1)The Way - Day 180 (2 Peter 2)